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	<title>Comments on: Abolishing Capital Punishment: A Second Mistake</title>
	<link>http://www.pakspectator.com/abolishing-capital-punishment-a-second-mistake/</link>
	<description>A Candid Blog</description>
	<pubDate>Tue, 06 Jan 2009 09:26:23 +0000</pubDate>
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		<title>By: Dr Razahaider</title>
		<link>http://www.pakspectator.com/abolishing-capital-punishment-a-second-mistake/#comment-56725</link>
		<dc:creator>Dr Razahaider</dc:creator>
		<pubDate>Sun, 13 Jul 2008 15:09:35 +0000</pubDate>
		<guid>http://www.pakspectator.com/abolishing-capital-punishment-a-second-mistake/#comment-56725</guid>
		<description>Dear mehtab although your article was too reforming and intelligently persuaded towards a balances act of reservation but deviation from the theme was evident at the end of the day when the issue was entangled and deliberately attached with the judicature system and  deposed judges .

However it is appreciated and applause that we have in the form of your good sole , a balance writer on the platform which resides and transform his knowledge on the desk in to words and phrases rather to produce skirt news in the form of articles increasing the number in ascending order to be tagged as writer .

Mehtab although reservation in the articles does not need to be countered except as I have cited nevertheless some assisted opinion in the form of remarks shall gain access so to debar or debate the issue ,as a means of reformation and ultimate system of law ,legislation, administration ,accountability and reformation.

Although the theme of the article was abolishment of capital punishment, its flaws and changes in society brought about or shall brought or bring in future to this reversed and retracted act of insanely mediated new achievement of the government but a little more of the discussion need to be the part of the panel in relation to religion and political cum international motive to malign and discard the element of Islamic teaching and its forceful abiding and abandoning  and thereof its punishment based methodology in this relation .

Mehtab, unless acceptance becomes the faith, indulgence can not be curtailed. (Dr Raza).

Acceptance is an attitude that lineate and demarcates willingness, approval and owning from negation and rejection.

It is the foremost step on the ladder of belief.

Belief is the logical, conclusive, interpreted, real or virtual perceptions which rely on the plateau of admittance and follow up.

It has neither the element of personalization nor the equipment of suspicion, reservation, or opinion.
It has the domain of unforeseen horizon that entangles the individual according to his tendency to accept, admit and acknowledge. This tendency to accept and admit is derived from its innate or acquired instinct to percept, weigh, and compare with the derived findings.

Such tendency to admit are easy to implement or approve in people of low profile as regard to education , low social belongings and immoral traits whereas people with expanded horizon and profile need aggressive approach and attention in the form of justification ,explanation and incentives .

Since belief has logical perspective it is admitted or accepted as natural instinct unless as indicated in above Para with relation to profile.

Belief has no mandatory or obligatory written format in broader perspective unless the theme enters in to the domain of religious dimensions.

However this belief when enters the domain of religion, factors and faucets are introduced so to reorder and organize the thoughts towards the laid route for future grooming as individual accordingly as per school of thoughts.

It is this laid down criteria with in the domain of boundaries that restrict, restrain, abide and confiscate the individual willingly though the period of self counseling, understanding, explanations and elevation in term of grooming as faithful person.

It is the restricted and reinforced pattern of self induced admittance that creates the essence of faith which hurdles and abstain indulgence in to immoral, and unfaithful acts.

Now if I treat the theory of belief, faith, admittance, indulgence and implementation as per your version of article  I would simply correlate my debate with the motive and desire of all those institution as anti Islam, that are working on the agenda of maligning and victimizing the laid down rules, regulation in a stranded shariah so to influx their version of thoughts in to the system of governance of Muslims community by gradual and prompt way of infusion condemning such laid down acts and criteria some times in the name of human rights violation and some times as mass generated move by exercising agenda as accepted policies of veto states as international law.

 It is this belief that is required to be the part of the bread and butter of the state if it is running the slogan of Islamic state, because unless acceptance becomes the faith indulgence can not be created.

If a critically observe and interpret the present sweeping of this capital punishment, I have no reason to believe that this deliberate act of crime was initiated and endorsed so to revert the death penalty of Indian spy, Sarabjit Singh who was the only left over waiting for the said punishment but such decision clearly indicate the motive  to acknowledge the international community the reason for which would always be obscure in the book as myth.</description>
		<content:encoded><![CDATA[<p>Dear mehtab although your article was too reforming and intelligently persuaded towards a balances act of reservation but deviation from the theme was evident at the end of the day when the issue was entangled and deliberately attached with the judicature system and  deposed judges .</p>
<p>However it is appreciated and applause that we have in the form of your good sole , a balance writer on the platform which resides and transform his knowledge on the desk in to words and phrases rather to produce skirt news in the form of articles increasing the number in ascending order to be tagged as writer .</p>
<p>Mehtab although reservation in the articles does not need to be countered except as I have cited nevertheless some assisted opinion in the form of remarks shall gain access so to debar or debate the issue ,as a means of reformation and ultimate system of law ,legislation, administration ,accountability and reformation.</p>
<p>Although the theme of the article was abolishment of capital punishment, its flaws and changes in society brought about or shall brought or bring in future to this reversed and retracted act of insanely mediated new achievement of the government but a little more of the discussion need to be the part of the panel in relation to religion and political cum international motive to malign and discard the element of Islamic teaching and its forceful abiding and abandoning  and thereof its punishment based methodology in this relation .</p>
<p>Mehtab, unless acceptance becomes the faith, indulgence can not be curtailed. (Dr Raza).</p>
<p>Acceptance is an attitude that lineate and demarcates willingness, approval and owning from negation and rejection.</p>
<p>It is the foremost step on the ladder of belief.</p>
<p>Belief is the logical, conclusive, interpreted, real or virtual perceptions which rely on the plateau of admittance and follow up.</p>
<p>It has neither the element of personalization nor the equipment of suspicion, reservation, or opinion.<br />
It has the domain of unforeseen horizon that entangles the individual according to his tendency to accept, admit and acknowledge. This tendency to accept and admit is derived from its innate or acquired instinct to percept, weigh, and compare with the derived findings.</p>
<p>Such tendency to admit are easy to implement or approve in people of low profile as regard to education , low social belongings and immoral traits whereas people with expanded horizon and profile need aggressive approach and attention in the form of justification ,explanation and incentives .</p>
<p>Since belief has logical perspective it is admitted or accepted as natural instinct unless as indicated in above Para with relation to profile.</p>
<p>Belief has no mandatory or obligatory written format in broader perspective unless the theme enters in to the domain of religious dimensions.</p>
<p>However this belief when enters the domain of religion, factors and faucets are introduced so to reorder and organize the thoughts towards the laid route for future grooming as individual accordingly as per school of thoughts.</p>
<p>It is this laid down criteria with in the domain of boundaries that restrict, restrain, abide and confiscate the individual willingly though the period of self counseling, understanding, explanations and elevation in term of grooming as faithful person.</p>
<p>It is the restricted and reinforced pattern of self induced admittance that creates the essence of faith which hurdles and abstain indulgence in to immoral, and unfaithful acts.</p>
<p>Now if I treat the theory of belief, faith, admittance, indulgence and implementation as per your version of article  I would simply correlate my debate with the motive and desire of all those institution as anti Islam, that are working on the agenda of maligning and victimizing the laid down rules, regulation in a stranded shariah so to influx their version of thoughts in to the system of governance of Muslims community by gradual and prompt way of infusion condemning such laid down acts and criteria some times in the name of human rights violation and some times as mass generated move by exercising agenda as accepted policies of veto states as international law.</p>
<p> It is this belief that is required to be the part of the bread and butter of the state if it is running the slogan of Islamic state, because unless acceptance becomes the faith indulgence can not be created.</p>
<p>If a critically observe and interpret the present sweeping of this capital punishment, I have no reason to believe that this deliberate act of crime was initiated and endorsed so to revert the death penalty of Indian spy, Sarabjit Singh who was the only left over waiting for the said punishment but such decision clearly indicate the motive  to acknowledge the international community the reason for which would always be obscure in the book as myth.</p>
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